Congratulations on making it through Thanksgiving and Black Friday!
‘Tis the season, all right … for wish lists, over-indulgence and retail stampedes. Do you join the herd, or curl up in balasana in the corner?
This time of year is particularly tempting for us stuff-lovin,’ Martha Stewart-adoring Americans. Left unchecked, we fall prey to wanting — no, needing — so much: the perfect gift, for yourself or a loved one (the latter, by the way, is no holier than the former); the harmonious, Walton-style family gathering; homemade cookies by the tin-full; the perfect snow; ma in her kerchief, you in your cap. In other words, traditions intact and expectations set higher than the star atop the tree (the one you spent an hour messing with so it would stand perfectly straight). Good luck being jolly.
Yogis call the antidote to greed aparigraha (non-grasping or non-possessiveness), and it is, like those other pesky yamas (ethical restraints), broad in context and multi-layered. We reach and grasp for the perfect handstand, a hundred-dollar hoodie, success, acceptance, comfort, even pain. Ideals and expectations of any kind, even the merriest, bring suffering, or dukha. What a way to end the year, huh?
To my Western brain, aparigraha is rooted in impermanence. I live in Ohio, where we say, “Don’t like the weather? Stick around, it’ll change.” Most often, of course, we grasp at pleasure. At least we Ohioans know to appreciate the sun without expecting it to stick around. “Like the weather? Don’t get used to it….”
It’s hard to not do your favorite pose every day, in the same way, for the same blissful sensation or feeling of victory. But there will, most likely, come a day when you can’t anymore. And then what? Someday (and this is almost guaranteed) you will not be able to fulfill your child’s every Christmas wish. And then what?
This is not to say that wanting is bad. Desire is different, and perhaps slipperier, than willful grasping. Want will always be there, bouncing around in the ‘monkey-mind,’ maybe even in the heart. It’s our job as grownups and spiritual warriors to step back, chill out and accept perceived imperfection — in the pose, in our families, in ourselves. Because if you step back far enough, you’ll stumble right into the moment … the “now” that neither judges nor expects, the you that’s not afraid of disappointment, failure, frustration or boredom.
So aparigraha doesn’t mean disconnection, or non-involvement, or neutrality; quite the opposite. To my humble understanding, it means softening and opening to what’s real and what’s next, whether you like it or not, without pining for something else.
Instead of filling the proverbial hole with stuff (suffering), embrace its emptiness.
You’ll never become the perfect husband, mother, teacher, yogi, domestic diva. Your family will not be who you want them to be. You, and they, are perfect now, if you’ll get out of your own way, put down the sparkly ribbon, drop the expectations and be still for a moment or so.
Presence, if you’ll pardon the bad pun, is your greatest gift to the world. This holiday season, please give generously.
Kathi is a vinyasa yoga teacher and co-owner of Practice Yoga in Dayton, Ohio, recovering journalist, wife and mother of two (not necessarily in that order).



a few, to be sure. It happened yet again to me today: A fellow mom relayed a story about one of Those Moms (you know, the ones who manage daily superhuman feats of selfless parenting on three hours of sleep, no caffeine and an 80 percent raw, vegan diet). Said Mom had a high-paying, full-time job, and somehow put in enough volunteer hours for school and her daughter’s dance program to qualify for sainthood. And she’s not just one of Those Moms, oh no. She’s one of Those Single Moms.



